John 9:1-7 Jesus gives another metaphor to
explain how He is the light of the world. (cf John 8:12) The story begins with
the disciples asking a question that is perennial. Why did this bad thing
happen? The disciples are stuck in the mindset that suffering must be the
direct result of sin. So their only question is whether it was this man or his
parents that committed the sin that resulted in the man's blindness. Jesus'
response to this question can be taken in two ways. The most common
interpretation is that this happened so that the works of God could be displayed
in Him. While God is sovereign and could do as He wishes, this explanation
seems to fly in the face of God's nature and character. An alternative view of
this passage is that Jesus is saying that neither this man nor his parents
sinned, but does not connect that to the next statement. His next statement is
that this is an opportunity for the works of God to be displayed, and that He
must do the work of the Father. It is the day because He is the light of the
world and He is in the world, so He must work. The question of why this man
suffered blindness is not important, or at least not nearly as important as
Jesus' need to act to heal him. So without spending effort listening to the
disciples or the Jews bloviating about the problem of pain, Jesus makes clay
from His spit on the ground, and applies it to the man's eyes, and sends him to
the pool of Siloam to wash. And when the man does as Jesus tells him, he is
healed.
In John 8:12, Jesus speaks of being the
light of the world in being the context of enabling people to recognize the
truth and their own sin. Here He uses the metaphor of giving sight to the
blind.
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