John 12:37-43 John provides us a break from the
action to give a perspective on all that has just happened. He quotes two
passages from Isaiah. John makes two points. Firstly, many chose not to believe
in Him despite the miracles He had performed, and the life of Lazarus was a
testimony to His power, and therefore His deity. This fulfills Isaiah 53:1. Of
course, Isaiah 53 goes on to describe the mission of the Messiah. So it is
clear that Isaiah was saying that the suffering servant will not be believed.
And then John goes on to explain the
mechanism of this unbelief, quoting Isaiah 6:9-10. They did not believe because
God had hardened their hearts and blinded their eyes. This quotation comes from
a passage in which Isaiah had just had a vision of the throne of God, around
which the Seraphim called out to one another, "Holy, holy, holy." In
response to this vision, Isaiah had cried out "Woe is me, for I am
ruined." The problematic aspect of this prophecy is that after this,
Isaiah volunteered to go to the people of Israel on behalf of God, and then The
Lord told him that He would render their eyes, ears, and hearts unable to see
and respond to the message, lest they repent and be healed. Preventing people
from recognizing the revelation of God would seem more suited to the adversary
than to The Lord. It almost seems like
God is ambivalent about whether He wants the Israelites to repent of their
gross immorality, or be judged and punished for it. And during Isaiah's
ministry, Hezekiah led Israel in a revival that temporarily postponed judgment
on their egregious sins. Perhaps The Lord was reflecting from His eternal
viewpoint that He knew that the Israelites' revival would be temporary and that
they would fall back into sin. Or perhaps He knew that their repentance was
superficial, done in order to curry His favor in their circumstances rather
than a genuine change of heart.
Returning to John's commentary on the
events that had just occurred, John notes that Isaiah had just seen the Lord's
glory and said these things. And they had just seen God's glory demonstrated in
the works that Jesus had just performed. Yet although Isaiah had said that he
was ruined, some of these people had rejected Jesus and the testimony of His
works, i.e., had rejected the revealed glory of
God. And then John goes on to explain that many people actually had believed in
Jesus because of the signs He performed, but refused to admit it, because they
were unwilling to be put out of the synagogue because of their belief in Jesus.
And then he notes that they loved the approval of men more than God. And of
course we know in retrospect that this is what led to the crucifixion.
Perhaps we need to self-examine - when
we have seen and experienced the miraculous works of God, are we willing to
testify of our faith in Jesus? Or do we love the approval of men so much that
we do not? And a deeper question lies beneath this one. Do we believe in Jesus
because of His supernatural works, and that we want to receive the blessings
that God pours out on His children, or are we willing to change our heart (or
allow God to change our heart) so that we are genuinely converted from sin and
devoted to Him?
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