John 14:7-15 Jesus now tries to clarify one aspect of the nature of
the Trinity. While many aspects of the Trinity remain a mystery to us, Jesus
presents the important parts. Jesus tells the disciples that those who know Him
also know His Father. And the most stunning revelation is that from now on,
they have seen the Father. Philip is
incredulous. "Show us the Father." Jesus gently explains to him that
they have seen Him and that He is the explicit representative of the Father,
fully embodying His nature and character. And beyond having these qualities
that are identical to those of the Father, the presence of the Father abides in
Jesus, so that Jesus' words and works are really the Father's.
And then Jesus goes on to reveal what
is harder for us to grasp, that the Father is in Him in all that He says and
does, but now He is going to the Father. This is the way He was talking about
moments earlier. But it is a way to somewhere else. The important things is not
where that somewhere else is, it is the
nature of the Father who is there, and
what Jesus will do when He gets there. The ministry of doing the Father's works
on earth is now being passed on to the disciples. Jesus has done many things
because He saw the Father doing them, such as healing the blind, lame, and
deaf, and raising the dead, feeding the hungry, and preaching the good news of
the immanence of the kingdom of God. From now on, His disciples would do these
things. The key to doing these works is that the Father abides in Him, and He
would now abide with and in them, through the Holy Spirit. They would learn to
recognize the Father's voice.
And then we have the promise that if they
ask anything in His name, He will do it, so that the Father may be glorified in the Son. This is not a blank check to get
anything we want by praying in Jesus' name. It is rather an exposition on the
key to effective prayer. When we pray for things that will bring glory to God
the Father through the name of Jesus, He will answer these requests. He repeats
the condition of it being in His name. And then Jesus adds what seems like a
footnote or a condition. Or maybe it is a transition to the next thought. If
they (and we) love Him, they (and we) will keep His commandments.
This seems like an impossible
condition. In the Sermon on the Mount (Matthew 5-7) Jesus gives a large number
of commands, many of which are impossible. At least, they are impossible for
us, unless we are like Jesus. So it seems that Jesus is adding an additional
condition to the prerequisites for effective prayer. In addition to praying for
something that will bring glory to the Father through Jesus' name, we - the
ones who pray - must also be in a lifestyle of keeping Jesus' commandments. An
impossible condition. And so this is really a transition to the next section,
in which Jesus will explain the role of the Holy Spirit in all this. Because it
really is a condition of effective ministry, but it is only possible if we have
the flow of the Holy Spirit through our life.
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