John 12:20-26 This opens with an odd statement
- that Greeks came up to worship at the feast of the Passover. It is probably
reasonable to infer that these were Greek proselytes to Judaism, otherwise this
would not make sense. Even though they asked Jesus' disciples to see Him, John
does not record that they ever got to talk to Jesus, only that their request
was taken to Jesus. Jesus' response is not to them, but rather a statement that
He took this as a confirming sign. He reiterates that His glory will consist of
dying and being put in the ground like a seed, and the fruit of that seed will
be abundant. And that this principle extends to those who follow Him. The only
way to be with Him is to lose one's own life. This is perhaps further explained
in Luke 9:23-24. Jesus there precedes His statement about losing one's life
with the statement that whoever follows Him must daily take up his
cross. Obviously taking up a cross as a metaphor for literal death could not be
a daily event. But the next verse sheds additional light on Jesus' meaning.
What does it profit a person to gain the whole world and lose himself or his
soul? Daily cross-bearing must mean something approximately like surrendering
one's desires, aspirations, ambitions, and even legitimate needs to the cross.
Daily. Not as an odious duty to gain God's permission to continue to exist and
enjoy His blessing. Rather, to bear fruit, to experience the joy of The Lord
and an abundant life, one's heart must die to the things of the world and the
flesh in order to enjoy the transforming power of the kingdom of God.
The connection of this principle to the Greeks'
request seems tenuous. Perhaps Jesus was reflecting God's desire to redeem all
of mankind, not just the Jews. This will come eventually, but not under Jewish
law and culture. And only after Jesus has died and risen again and sent he Holy
Spirit.
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