Saturday, January 10, 2015

John 10:1-18 The good shepherd

John 10:1-18 We come to the third of the great "I AM" revelations of Jesus. He begins with the analogy of the sheep and the sheepfold. He says, "I am the good shepherd." This has many practical implications. But first we ought to consider the modern view of pastoral care. In many traditions, the pastor is considered to be primarily a teacher. This is derived partly from Paul's comments in Ephesians 4:11 that God gave some as pastors and teachers, as the culminating gift of God to His people. The Greek words poimen means shepherd, didaskalous means teacher, and grammar suggests that the two words are linked. But I suspect that it is a misinterpretation to take Paul's words to mean that the sole function of a pastor is to teach the Word. Paul was very strong on teaching the Word (c.f. 2 Timothy 4:2). But even in his instructions to Timothy, it is clear that this does not mean just hermeneutical exposition.
          A slightly broader view of everything Paul said includes his instructions to people in many types of authority-based relationships. Husbands are to love their wives as Christ loved the church and gave up Himself to present her as a spotless bride without spot or wrinkle, by the washing of the word. (Ephesians 5:25-27). Fathers are to nurture their children, with discipline and instruction, but not to provoke them to wrath. (Ephesians 6:4) Bosses are to render service to their employees in the fear of God and not to threaten them. (Ephesians 6:9). Immediately after telling Timothy to preach the word at every opportunity, Paul adds, "... reprove, rebuke, exhort, with great patience and instruction." (2 Timothy 4:2) Even peers are instructed to encourage one another. (Philippians 2:1-3) The sum of all this is that Paul sees the shepherding/pastoral role as one of teaching life based on the scriptures, not simply teaching the word. Shepherding is pervasive to every relationship of life in which authority is exercised, because the authority is primarily based on the paradigm of nurturing.           What is the difference between a pastor and a life coach? Perhaps the simplest answer is that one is a subset of the other. A pastor should, as part of his ministry, coach people.
          Jesus gives us several aspects in which He, the good shepherd, cares for His sheep.
·        He knows His sheep and calls His them by name and leads them
·        He is the door of the sheepfold; a metaphor from the basics of literal shepherding sheep. He keeps the sheep in a safe place.
·        As the doorkeeper, He excludes robbers and thieves, and provides food for His sheep
·        He gives abundant life to His sheep
·        He lays down His life for the sake of His sheep
          The practice of pastoral care in the modern world would gain significantly by emulating these dimensions of Jesus' shepherding. Clearly, Jesus is the ultimate good shepherd, so any earthly pastor partners with Christ in providing care for his charges. But this prescription for pastoral care is not limited to those with the title "pastor", but applies to anyone in a position of authority, as Paul made clear in other passages. The above dimensions of pastoral care seem almost natural to a parent's care of his or her children. In other authority relationships, most of these items are seldom present. But they are part and parcel of seeing the primary purpose of the authority as bringing the person over whom authority is exercised to the fullness of everything he or she can be.

          It is not only because God is sovereign that He commands this. It is because of His great love for His people that He sent Jesus to rescue us, and gave His word to help us understand the best possible way to have abundant life.

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