Revelation
3:7-13 Jesus introduces Himself as holy and true, and then states that He has
the key of David, with which to open and shut doors with finality. This seems a
reference to Isaiah 22:22, in the middle of a prophecy in which the unrighteous
steward (Shebna) is warned that he will be judged, removed, and replaced with a
faithful steward (Eliakim) who will carry out the Master's will. In this
context, Jesus identifies Himself as the ultimate fulfillment of that faithful
steward. Jesus will do all of the things that He talked about faithful stewards
doing in His parables. More than that, He will open doors for His charges, as
is noted in verse 8. It is important to understand that when He opens a door,
He intends for His people to go through it. He encourages them by stating that
no one can shut it. He praises them because they have a little power, and have
held true to His word and His name; that is the reason He opened this door for
them.
In
Philadelphia there is no throne of Satan as there was in Pergamum. Instead,
Jesus will vindicate the Christians in Philadelphia against those who lie,
claiming to be Jews, but in reality serve Satan. Jesus will make them know that He loves the
Christians. The nature of this lie is probably bound up in false religion.
Throughout the history of the Jews, there has been a consistent struggle over
who speaks for YHWH. Moses and the prophets were constantly trying to explain
to the Jews what God really said and what He did not say. Under the new
covenant, the true Jews are those who receive Christ. But worshipping Satan is
more than just refusing to accept Christ. The point of subsequent chapters is
that at the end of history, there is no middle ground. Those who reject Christ
have chosen Satan's way. If they were lied to or deceived, when the Truth
becomes known, they must choose Him, or else they have rejected Him. The middle
ground, of honest uncertainty or having been misled, is gone. Jesus will make
His love for His people known. To reject His love because it is overwhelming is
to reject Him. Francis Thompson (The Hound of Heaven) eloquently lays out this
challenge, but in the end a choice will be made.
Jesus
promises to keep the faithful from the hour of testing. That hour is delineated
in various passages and is the main subject of the Revelation. This promise is
probably the strongest case for a pre-trib rapture of the saints. It does not
mean that believers through the ages have been kept from trials and
tribulations. On the contrary, persecution has been common since the time of
Christ. But the hour of testing is when God's wrath will also be released, and
He will keep His children from that.
Jesus
uses metaphors that will be familiar, such as crowns, pillars, His name, and
the new Jerusalem. He alludes to His new name. Perhaps this is the name
mentioned in Rev. 19:12 because we already know the names in Rev. 19:13 &
16. He advises the Philadelphians to hold fast and no one will take their
crown. If a crown symbolizes authority in the kingdom of God, then it is reserved
for those who put on Christ, who become like Him and cling to Him. Many claim spiritual revelation and assert a claim
to speak for God with authority. But it is Christlikeness that is God's
prerequisite.
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