1 John 2:18-24 John turns to the problem of false doctrine, which he
identifies as lies that come from the spirit of antichrist. It is common to
associate the antichrist with the lawless one identified in 2 Thessalonians 2:3
& 8, the little horn of Daniel 8:9-11, and the beast of Revelation 13.
However, the term antichrist (Greek antichristos) is used only in this
chapter of John, and he refers to it as a spirit. Since christos refers
to the anointed one, the term antichrist might suggest one who is not anointed
or perhaps is against the anointing (presumably of the Holy Spirit). But since
it is a spirit, this could be interpreted in at least two ways. One is that it
is the zeitgeist, the spirit of the age. However, in the context in
which John is writing, it is more likely referring to an alternate spirit, one
sent by the evil one, that animates and empowers little antichrists that
purport to have been sent from the apostles, but deny that Jesus is the Christ,
and deny the Father as well. In effect, they are either functional atheists or
else false teachers, promoting an alternate spirituality devoid of the basic
tenets of Christianity. John tells his readers that his children, his little
boys and girls (paidia) who believe in Jesus, have an anointing from the
Holy One, which is the Holy Spirit. Through this anointing they know the truth
and can recognize lies for what they are. Any theology or spiritual framework
that is not built on the foundational truth that Jesus is the Christ, the Son
of God, is a lie.
1 John 2:25-29 The Holy Spirit, the anointing from God, not only
enables believers to recognize the lies of the spirit of antichrist, He also
teaches them all things. Beyond that, everyone who practices righteousness is
born of God. (John 3:3-8) The element that links the anointing and the practice
of righteousness is abiding in Him. This re-emphasizes the need to prioritize
the desire for the Father's presence so much that it trumps all other desires,
so much so that we make the time to abide in Him.
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