Revelation
1:17-20 John's reaction to seeing Jesus in His glory was similar to that of
prophets and apostles. Moses was warned (Exodus 33:20). Isaiah was undone at
the sight (Isaiah 6:5). Daniel lost his strength and fell on the ground (Daniel
10:8-9). Peter was terrified and lost his wits. (Mark 9:5-6) This may seem
strange after having known Jesus in the flesh. But even on the Mount of
Transfiguration the disciples immediately went from easy familiarity to terror
when they saw Jesus in His glory.
These
passages suggest that we probably cannot grasp fully the totality of Jesus'
glory while we are still in this life. We may have experiences where we sense
His presence, through the Holy Spirit, and in this some measure of His love and
holiness. But the totality of the reality of the splendor of His glory (doxan) is impossible to experience (Exodus
33:20) until we see Him face to face, (I Corinthians 13:9-12), and that only
when we are like Him (1 John 3:2). The challenge is, when we get a foretaste of
the sense of His glory, does it draw us to Him or scare us away from Him?
Jesus'
response is "Fear not!" (Me Phobou) He then gives John reasons for not fearing.
These reasons may seem like a non sequitur. John is terrified on seeing
the glory of Jesus. Jesus' response would seem to respond to fear of the great
tribulations that John will see in the coming chapters. That is, the revelation
of Jesus' power and victory seems to address the fear of the things that the
world and the devil would do to believers. However, there is an aspect of
Jesus' statements that also addresses John's fear of Jesus' revealed divinity
and glory. This is in the same way that Paul addresses his readers in Romans
8:31-34: God's very character. God's love and holiness make Him the most trustworthy
being in existence. His love and holiness were demonstrated in that He died and
rose from the dead, and in doing so rescued humankind from the power and
penalty of sin. We need not fear His holiness, because it is indivisibly merged
with His love. They cannot be separated because divinity is a single quality.
Jesus does not have to wrestle with moral dilemmas. Aquinas would have simply
said that God is simple.
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